Yale Divinity School (YDS) will be accepting students this fall for a new concentrated ecology program of study in the Master of Arts in Religion (MAR) degree path.
The Religion and Ecology concentration draws on faculty resources across the theological disciplines, including biblical studies, ethics, liturgical studies, pastoral care, spirituality, theology and world religions and ecology. YDS officials added that the program spans the study of eco-theology; eco-spirituality; eco-feminism; environmental ethics; and cosmology.
The concentration builds upon the decades of work of senior lecturers Mary Evelyn Tucker and John Grim, who most recently collaborated with the Yale School of Forestry & Environmental Studies.
Religion and Ecology concentration students are also able to take “Introduction to Religion and Ecology,” a joint offering of YDS and Forestry taught by Tucker and Grim, as well as other cross-school courses including “A Communion of Subjects: Law, Environment, and Religion” — a joint offering of Divinity, Forestry, and Yale Law School.
YDS Dean Greg Sterling described the new concentration as an expression of two of the major goals outlined in the School’s strategic plan: diversity and the effort to build a living-building residential complex.
“Some of our new faculty make the first possible, and widespread commitment of faculty to eco-theology make the second feasible,” Sterling said in a press release. “It is essential that we have a curriculum that aligns with our orientation and ambitions as a school.”
The Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM) will hold a two-day symposium (April 6 and 7, 2018) on the topic of artificial intelligence (AI) and apocalypse and a call for academic papers is now underway.
Organizers point to the stunning defeat of elite players of the Chinese game ‘Go’ by AlphaGo, which is a Google/Deepmind program. This event was heralded by AI enthusiasts as critical proof of the strength of AI technologies. Topics that will likely be discussed at the 2018 conference include assumptions about the theistic inclinations of thinking machines, the impact of the non-human on our conception of the uniqueness of human life and consciousness, representations in popular culture and science fiction, and the moral boundary-work of secular technologists in relation to their construct, ‘religion’.
Abstracts for papers are due at the end of December. Papers may be in any disciplinary field including, but not limited to — religious studies, the arts, humanities and social sciences. Organizers say that approaches could include interdisciplinary scholarship, cross-cultural and inter-religious engagement in literature and theology, history, exegesis, anthropology, social sciences, cultural studies, political theory or theology.
Dr. Beth Singler is the conference advisor for AI and Apocalypse. She is a research associate on the Human Identity in an age of Nearly-Human Machines project. She is working with Professor John Wyatt and Professor Peter Robinson to explore the social and religious implications of technological advances in AI and robotics at the Faraday Institute for Religion and Science. She is also an associate fellow at the Leverhulme Centre for the Future of Intelligence.
More information on the conference can be found at www.censamm.org.
The percentage of U.S. adults who believe that God created humans in their present form within the last 10,000 years has hit a new low: 38%.
This is the lowest percentage in 35 years, but interestingly, roughly the same percentage say humans evolved, but that God guided the process. Pollsters also said that less-educated Americans are more likely to believe in creationism. The early May poll found that over 57% believe in some form of evolution — either guided by God or not — saying that man developed over millions of years from less advanced forms of life.
Approximately three-quarters of Americans believe God was involved in man’s creation — whether that be the creationist view or the view of God as guiding the evolutionary process. Since 1982, Gallup says agreement with the secular view point that humans evolved from lower life forms without divine intervention has doubled.
“Most Americans believe that God had a role in creating human beings, whether in their present form or as part of an evolutionary process over millions of years,” the Gallup report reads. “But fewer Americans today hold strict creationist views of the origins of humans than at any point in Gallup’s trend on the question, and it is no longer the single most popular of the three explanations.”
There has some minor fluctuation over the years. In 2014, the Gallup organization found that more than four in 10 Americans (42%) believed that God created humans in their present form 10,000 years ago. That percentage, which is measured annually by pollsters, was down from 46% in 2012, but up from 40% in 2011. Half of Americans believe humans evolved with the majority saying that God guided the evolutionary process. The percentage who say God was involved, however, is not rising and stood at 32% in 2014 (down from 40% in 2000).
Scientists, theologians and ethicists plan to host a unique workshop on human germ-line editing on October 6 and 7 in Salt Lake City, Utah.
The event, “God and Human Suffering: Conversations on 21st Century Genetics and Our Shared Future”, is sponsored by the University of Utah: Department of Pediatrics, Division of Medical Genetics and UCEER Center for Excellence in Ethical, Legal and Social Implications; the Rocky Mountain Synod and its Utah Conference of the ELCA, Mount Tabor Lutheran Church of Salt Lake; and the Episcopal Diocese of Utah.
Questions event leaders will be pondering include: What is our shared mission as people of science, ethics, and faith? What is the role of recent dialogue regarding germ-line editing of human embryos and in the development of regulations that both promote the alleviation of suffering and protect the inherent diversity of our planet?
Speakers include: R. Alta Charo, JD, University of Wisconsin; David Grunwald, PhD, University of Utah; Ted Peters, PhD, Pacific Lutheran Theological Seminary and Graduate Theological Union in Berkeley, CA; and the Very Rev. Mark Richardson, PhD. the Church Divinity School of the Pacific and Graduate Theological Union; C. Matthew Peterson, MD, University of Utah, Janet L. Williams, MD, LGC, Geisinger Health System (Danville, Pennsylvania), Hava Tirosh-Samuelson, PhD, Arizona State University.
Registration information can be found at http://godandhumangenetics-slc2017.org.
The Lutheran School of Theology at Chicago will be offering a new course this fall for Chicago area theological students called “Chance, Necessity, Love: An Evolutionary Theology of Cancer” that will be chaired by Dr. Lea Schweitz and Dr. Leonard Hummel.
The course offering is open to 12 area theological schools and the University of Chicago Divinity School and is part of the Zygon Center for Religion and Science’s Advanced Seminar course. According to the Zygon Center, the class will consider “the phenomenon of cancer as a case study to explore enduring issues in science and religion including race, racism, sexism, evolution, creationism, neo-Darwinism, epigenetics, free-will and determinism”.
Schweitz, a member of the steering committee for the Lutheran Alliance for Faith, Science and Technology, is assistant professor of systematic theology/religion and science at the Lutheran School of Theology at Chicago and director of the Zygon Center for Religion and Science. Hummel currently is visiting scholar at the Zygon Center. Hummel’s academic work has been in the field of pastoral theology and prior to joining the faculty at Gettysburg he taught at the Divinity School of Vanderbilt University in Nashville, Tennessee. An ordained member of the ELCA, he also holds a PhD in pastoral psychology. He also brings extensive experience in medical and mental health clinical settings.